gabindan – Gothic verb conjugation

Gothic verb forms of gabindan

Nominal Forms

Infinitive: gabindan
Past Participle: gabundans
Present participle: gabindands

Cognates

-

Active

Indicative

Present

ikgabinda
þugabindis
isgabindiþ
witgabindôs
jutgabindats
weisgabindam
jusgabindiþ
eisgabindand

Present

𐌹𐌺𐌲𐌰𐌱𐌹𐌽𐌳𐌰
𐌸𐌿𐌲𐌰𐌱𐌹𐌽𐌳𐌹𐍃
𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌹𐌸
𐍅𐌹𐍄𐌲𐌰𐌱𐌹𐌽𐌳𐍉𐍃
𐌾𐌿𐍄𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐍄𐍃
𐍅𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌼
𐌾𐌿𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌹𐌸
𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌽𐌳

Preterite

ikgaband
þugabanst
isgaband
jutgabunduts
weisgabundum
jusgabunduþ
eisgabundun

Preterite

𐌹𐌺𐌲𐌰𐌱𐌰𐌽𐌳
𐌸𐌿𐌲𐌰𐌱𐌰𐌽𐍃𐍄
𐌹𐍃𐌲𐌰𐌱𐌰𐌽𐌳
𐌾𐌿𐍄𐌲𐌰𐌱𐌿𐌽𐌳𐌿𐍄𐍃
𐍅𐌴𐌹𐍃𐌲𐌰𐌱𐌿𐌽𐌳𐌿𐌼
𐌾𐌿𐍃𐌲𐌰𐌱𐌿𐌽𐌳𐌿𐌸
𐌴𐌹𐍃𐌲𐌰𐌱𐌿𐌽𐌳𐌿𐌽

Optative

Present

ikgabindau
þugabindais
isgabindai
witgabindaiwa
jutgabindaits
weisgabindaima
jusgabindaiþ
eisgabindaina

Present

𐌹𐌺𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌿
𐌸𐌿𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐍃
𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹
𐍅𐌹𐍄𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐍅𐌰
𐌾𐌿𐍄𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐍄𐍃
𐍅𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐌼𐌰
𐌾𐌿𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐌸
𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐌽𐌰

Preterite

ikgabundjau
þugabundeis
isgabundi
witgabundeiwa
jutgabundeits
weisgabundeima
jusgabundeiþ
eisgabundeina

Preterite

𐌹𐌺𐌲𐌰𐌱𐌿𐌽𐌳𐌾𐌰𐌿
𐌸𐌿𐌲𐌰𐌱𐌿𐌽𐌳𐌴𐌹𐍃
𐌹𐍃𐌲𐌰𐌱𐌿𐌽𐌳𐌹
𐍅𐌹𐍄𐌲𐌰𐌱𐌿𐌽𐌳𐌴𐌹𐍅𐌰
𐌾𐌿𐍄𐌲𐌰𐌱𐌿𐌽𐌳𐌴𐌹𐍄𐍃
𐍅𐌴𐌹𐍃𐌲𐌰𐌱𐌿𐌽𐌳𐌴𐌹𐌼𐌰
𐌾𐌿𐍃𐌲𐌰𐌱𐌿𐌽𐌳𐌴𐌹𐌸
𐌴𐌹𐍃𐌲𐌰𐌱𐌿𐌽𐌳𐌴𐌹𐌽𐌰

Imperative

þugabind
isgabindadau
jutgabindats
weisgabindam
jusgabindiþ
eisgabindandau
(þu)
(is)

(jut)
(weis)
(jus)
(eis)
𐌸𐌿𐌲𐌰𐌱𐌹𐌽𐌳
𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌳𐌰𐌿
𐌾𐌿𐍄𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐍄𐍃
𐍅𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌼
𐌾𐌿𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌹𐌸
𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌽𐌳𐌰𐌿
(þu)
(is)

(jut)
(weis)
(jus)
(eis)

Passive

Indicative

Present

ikgabindada
þugabindaza
isgabindada
weisgabindanda
jusgabindanda
eisgabindanda

Present

𐌹𐌺𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌳𐌰
𐌸𐌿𐌲𐌰𐌱𐌹𐌽𐌳𐌰z𐌰
𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌳𐌰
𐍅𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌽𐌳𐌰
𐌾𐌿𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌽𐌳𐌰
𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌽𐌳𐌰

Optative

Present

ikgabindaidau
þugabindaizau
isgabindaidau
weisgabindaindau
jusgabindaindau
eisgabindaindau

Present

𐌹𐌺𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐌳𐌰𐌿
𐌸𐌿𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹z𐌰𐌿
𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐌳𐌰𐌿
𐍅𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐌽𐌳𐌰𐌿
𐌾𐌿𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐌽𐌳𐌰𐌿
𐌴𐌹𐍃𐌲𐌰𐌱𐌹𐌽𐌳𐌰𐌹𐌽𐌳𐌰𐌿

Other

Translations

Wulfila Verses

  • (Colossians 2:19) jah ni habands haubiþ, us þammei all leik þairh gawissins jah gabindos auknando jah þeihando wahseiþ du wahstau gudis. And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
  • (Colossians 4:3) bidjandans samana jah bi uns ei guþ uslukai unsis haurd waurdis du rodjan runa Xristaus, in þizozei jah gabundans im, Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
  • (1 Corinthians 7:27) gabundans is qenai, ni sokei lausjan; galausiþs is qenai, ni sokei qen. Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
  • (Romans 7:2) jah auk ufwaira qens at libandin abin gabundana ist witoda; aþþan jabai gaswiltiþ aba, galausjada af þamma witoda abins. For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
  • (2 Timothy 2:9) in þizaiei arbaidja und bandjos swe ubiltojis; akei waurd gudis nist gabundan. Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
  • (John 11:44) jah urrann sa dauþa gabundans handuns jah fotuns faskjam, jah wlits is auralja bibundans. qaþ du im Iesus: andbindiþ ina jah letiþ gaggan. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
  • (John 18:12) þaruh hansa jah sa þusundifaþs jah andbahtos Iudaie undgripun Iesu jah gabundun ina, Then the band and the captain and officers of the Jews took Jesus, and bound him,
  • (John 18:24) þanuh insandida ina Annas gabundanana du Kajafin, þamma maistin gudjin. Now Annas had sent him bound unto Caiaphas the high priest.
  • (Luke 19:30) qiþands: gaggats in þo wiþrawairþon haim, in þizaiei inngaggandans bigitats fulan asilaus gabundanana, ana þammei ni ainshun aiw manne sat; andbindandans ina attiuhiþ. Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
  • (Mark 3:27) ni manna mag kasa swinþis galeiþands in gard is wilwan, niba faurþis þana swinþan gabindiþ; jah þan þana gard is diswilwai. No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.