Dictionary lookup word
(Ind. Present 1.sg.): offendō
Active Nominal Forms
Infinitive:
offéndere
Present participle:
offendēns; offendéntis
Future participle:
offēnsúrus
Gerund:
offendéndum
Gerundive:
offendéndus
Passive Nominal Forms
Infinitive:
offéndere
Perfect participle:
offēnsum
Active
Indicative
Present
| ego | offendō |
| tū | offendis |
| is | offendit |
| nōs | offéndimus |
| vōs | offénditis |
| iī | offendunt |
Imperfect
| ego | offendḗbam |
| tū | offendḗbās |
| is | offendḗbat |
| nōs | offendēbā́mus |
| vōs | offendēbā́tis |
| iī | offendḗbant |
I Future
| ego | offendam |
| tū | offendēs |
| is | offendet |
| nōs | offendḗmus |
| vōs | offendḗtis |
| iī | offendent |
Perfect
| ego | offendī |
| tū | offendístī |
| is | offendit |
| nōs | offendimus |
| vōs | offendístis |
| iī | offendḗrunt |
Pluperfect
| ego | offénderam |
| tū | offénderās |
| is | offénderat |
| nōs | offenderā́mus |
| vōs | offenderā́tis |
| iī | offénderant |
II Future
| ego | offénderō |
| tū | offénderis |
| is | offénderit |
| nōs | offendérimus |
| vōs | offendéritis |
| iī | offénderint |
Subjunctive
Present
| ego | offendam |
| tū | offendās |
| is | offendat |
| nōs | offendā́mus |
| vōs | offendā́tis |
| iī | offendant |
Imperfect
| ego | offenderem |
| tū | offenderēs |
| is | offenderet |
| nōs | offenderḗmus |
| vōs | offenderḗtis |
| iī | offenderent |
Perfect
| ego | offénderim |
| tū | offénderis |
| is | offénderit |
| nōs | offendérimus |
| vōs | offendéritis |
| iī | offénderint |
Pluperfect
| ego | offendíssem |
| tū | offendíssēs |
| is | offendísset |
| nōs | offendissḗmus |
| vōs | offendissḗtis |
| iī | offendíssent |
II Imperative
| tū | offénditō |
| is | offénditō |
| vōs | offenditṓte |
| iī | offendúntō |
Passive
Indicative
Present
| ego | offendor |
| tū | offénderis |
| is | offénditur |
| nōs | offéndimur |
| vōs | offendíminī |
| iī | offendúntur |
Imperfect
| ego | offendḗbar |
| tū | offendēbā́ris |
| is | offendēbā́tur |
| nōs | offendēbā́mur |
| vōs | offendēbā́minī |
| iī | offendēbántur |
I Future
| ego | offendar |
| tū | offendḗris |
| is | offendḗtur |
| nōs | offendḗmur |
| vōs | offendḗminī |
| iī | offendéntur |
Perfect
| ego | offēnsus sum |
| tū | offēnsus es |
| is | offēnsus est |
| nōs | offēnsī sumus |
| vōs | offēnsī estis |
| iī | offēnsī sunt |
Pluperfect
| ego | offēnsus eram |
| tū | offēnsus erās |
| is | offēnsus erat |
| nōs | offēnsī erāmus |
| vōs | offēnsī erātis |
| iī | offēnsī erant |
II Future
| ego | offēnsus erō |
| tū | offēnsus eris |
| is | offēnsus erit |
| nōs | offēnsī erimus |
| vōs | offēnsī eritis |
| iī | offēnsī erunt |
Subjunctive
Present
| ego | offendar |
| tū | offendā́ris |
| is | offendā́tur |
| nōs | offendā́mur |
| vōs | offendā́minī |
| iī | offendā́ntur |
Imperfect
| ego | offenderer |
| tū | offenderḗris |
| is | offenderḗtur |
| nōs | offenderḗmur |
| vōs | offenderḗminī |
| iī | offenderḗntur |
Perfect
| ego | offēnsus sim |
| tū | offēnsus sīs |
| is | offēnsus sit |
| nōs | offēnsī sīmus |
| vōs | offēnsī sītis |
| iī | offēnsī sint |
Pluperfect
| ego | offēnsus essem |
| tū | offēnsus essēs |
| is | offēnsus esset |
| nōs | offēnsī essēmus |
| vōs | offēnsī essētis |
| iī | offēnsī essent |
Verbs conjugated like 'offendo'
accendo,
adverto,
animadverto,
antecello,
anteverto,
apprehendo,
ascendo,
avello,
averto,
avorto,
bibo,
combibo,
commemino,
comprehendo,
comprendo,
conscendo,
convello,
converto,
convorto,
defendo, etc. (List truncated at 20 verbs)
Verbs similar to 'offendo'
offundo,
affundo,
defendo,
effundo,
frendo,
offero,
ostendo,
accendo,
affecto,
affero,
Translations
Etymology
From ob- (“against”) + *fendō (“hit, thrust”), from Proto-Italic *fendō, from Proto-Indo-European *gʷʰen- (“to strike, to kill”). Compare dēfendō.
Verbs referencing "offendo"
Spanish
ofender.
Additional Information
Cognates
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Sample Sentences
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quia offendistis me in deserto Sin in contradictione multitudinis nec sanctificare me voluistis coram ea super aquas hae sunt aquae Contradictionis in Cades deserti Sin
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et lapis offensionis et petra scandali qui offendunt verbo nec credunt in quod et positi sunt
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in die illo proteget Dominus habitatores Hierusalem et erit qui offenderit ex eis in die illa quasi David et domus David quasi Dei sicut angelus Domini in conspectu eius
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pauper locutus est et dicunt quis est hic et si offenderit subvertunt illum
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et qui foveam fodit in illam decidet et qui statuit lapidem proximo offendet in eo et qui laqueum alio peribit in illo
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doce filium tuum et operare in illum ne in turpitudinem illius offendas
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cessa prior causa disciplinae et noli nimius esse ne forte offendas
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in via ruinae non eas et non offendes in lapides ne credas te viae laboriosae ne ponas animae tuae scandalum
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et dixit ei si Filius Dei es mitte te deorsum scriptum est enim quia angelis suis mandabit de te et in manibus tollent te ne forte offendas ad lapidem pedem tuum
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sculptilia eorum igne conbures non concupisces argentum et aurum de quibus facta sunt neque adsumes ex eis tibi quicquam ne offendas propter ea quia abominatio est Domini Dei tui
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quicumque autem totam legem servaverit offendat autem in uno factus est omnium reus
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in multis enim offendimus omnes si quis in verbo non offendit hic perfectus est vir potens etiam freno circumducere totum corpus
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ubi non est scientia animae non est bonum et qui festinus est pedibus offendit
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revertere ergo et vade in pace et non offendes oculos satraparum Philisthim
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quare quia non ex fide sed quasi ex operibus offenderunt in lapidem offensionis
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dico ergo numquid sic offenderunt ut caderent absit sed illorum delicto salus gentibus ut illos aemulentur
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bonum est non manducare carnem et non bibere vinum neque in quo frater tuus offendit aut scandalizatur aut infirmatur
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constat enim Deum nostrum sic peccatis offensum ut mandaverit per prophetas suos ad populum quod tradat eos pro peccatis suis
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unde contigit ut exsurgens caecus pater coepit offendens pedibus currere et data manu puero occurrit in obviam filio suo
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et quia in manibus tollent te ne forte offendas ad lapidem pedem tuum
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date Domino Deo vestro gloriam antequam contenebrescat et antequam offendant pedes vestri ad montes caligosos expectabitis lucem et ponet eam in umbram mortis et in caliginem
Vulgate Verses
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(Proverbia 19:2) ubi non est scientia animae non est bonum et qui festinus est pedibus offendit Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
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(Isaias 8:15) et offendent ex eis plurimi et cadent et conterentur et inretientur et capientur And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
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(Jeremias 13:16) date Domino Deo vestro gloriam antequam contenebrescat et antequam offendant pedes vestri ad montes caligosos expectabitis lucem et ponet eam in umbram mortis et in caliginem Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
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(Joannes 11:9) respondit Iesus nonne duodecim horae sunt diei si quis ambulaverit in die non offendit quia lucem huius mundi videt Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
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(Joannes 11:10) si autem ambulaverit nocte offendit quia lux non est in eo But if a man walk in the night, he stumbleth, because there is no light in him.
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(Romani 11:11) dico ergo numquid sic offenderunt ut caderent absit sed illorum delicto salus gentibus ut illos aemulentur I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
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(Romani 14:21) bonum est non manducare carnem et non bibere vinum neque in quo frater tuus offendit aut scandalizatur aut infirmatur It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
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(Romani 9:32) quare quia non ex fide sed quasi ex operibus offenderunt in lapidem offensionis Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
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(Jacobus 2:10) quicumque autem totam legem servaverit offendat autem in uno factus est omnium reus For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
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(Jacobus 3:2) in multis enim offendimus omnes si quis in verbo non offendit hic perfectus est vir potens etiam freno circumducere totum corpus For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.