Dictionary lookup word
(Ind. Present 1.sg.): lībō
Active Nominal Forms
Infinitive:
lībā́re
Present participle:
lībāns; lībántis
Future participle:
lībātúrus
Gerund:
lībándum
Gerundive:
lībándus
Passive Nominal Forms
Infinitive:
lībā́re
Perfect participle:
lībā́tum
Active
Indicative
Present
| ego | lībō |
| tū | lībās |
| is | lībat |
| nōs | lībā́mus |
| vōs | lībā́tis |
| iī | lībant |
Imperfect
| ego | lībā́bam |
| tū | lībā́bās |
| is | lībā́bat |
| nōs | lībābā́mus |
| vōs | lībābā́tis |
| iī | lībā́bant |
I Future
| ego | lībā́bō |
| tū | lībā́bis |
| is | lībā́bit |
| nōs | lībā́bimus |
| vōs | lībā́bitis |
| iī | lībā́bunt |
Perfect
| ego | lībā́vī |
| tū | lībāvístī |
| is | lībā́vit |
| nōs | lībā́vimus |
| vōs | lībāvístis |
| iī | lībāvḗrunt |
Pluperfect
| ego | lībā́veram |
| tū | lībā́verās |
| is | lībā́verat |
| nōs | lībāverā́mus |
| vōs | lībāverā́tis |
| iī | lībā́verant |
II Future
| ego | lībā́verō |
| tū | lībā́veris |
| is | lībā́verit |
| nōs | lībāvérimus |
| vōs | lībāvéritis |
| iī | lībā́verint |
Subjunctive
Present
| ego | lībem |
| tū | lībēs |
| is | lībet |
| nōs | lībḗmus |
| vōs | lībḗtis |
| iī | lībent |
Imperfect
| ego | lībā́rem |
| tū | lībā́rēs |
| is | lībā́ret |
| nōs | lībārḗmus |
| vōs | lībārḗtis |
| iī | lībā́rent |
Perfect
| ego | lībā́verim |
| tū | lībā́veris |
| is | lībā́verit |
| nōs | lībāvérimus |
| vōs | lībāvéritis |
| iī | lībā́verint |
Pluperfect
| ego | lībāvíssem |
| tū | lībāvíssēs |
| is | lībāvísset |
| nōs | lībāvissḗmus |
| vōs | lībāvissḗtis |
| iī | lībāvíssent |
II Imperative
| tū | lībā́tō |
| is | lībā́tō |
| vōs | lībātṓte |
| iī | lībántō |
Passive
Indicative
Present
| ego | lībor |
| tū | lībā́ris |
| is | lībā́tur |
| nōs | lībā́mur |
| vōs | lībā́minī |
| iī | lībántur |
Imperfect
| ego | lībā́bar |
| tū | lībābā́ris |
| is | lībābā́tur |
| nōs | lībābā́mur |
| vōs | lībābā́minī |
| iī | lībābántur |
I Future
| ego | lībā́bor |
| tū | lībā́beris |
| is | lībā́bitur |
| nōs | lībā́bimur |
| vōs | lībābíminī |
| iī | lībābúntur |
Perfect
| ego | lībā́tus sum |
| tū | lībā́tus es |
| is | lībā́tus est |
| nōs | lībā́tī sumus |
| vōs | lībā́tī estis |
| iī | lībā́tī sunt |
Pluperfect
| ego | lībā́tus eram |
| tū | lībā́tus erās |
| is | lībā́tus erat |
| nōs | lībā́tī erāmus |
| vōs | lībā́tī erātis |
| iī | lībā́tī erant |
II Future
| ego | lībā́tus erō |
| tū | lībā́tus eris |
| is | lībā́tus erit |
| nōs | lībā́tī erimus |
| vōs | lībā́tī eritis |
| iī | lībā́tī erunt |
Subjunctive
Present
| ego | līber |
| tū | lībḗris |
| is | lībḗtur |
| nōs | lībḗmur |
| vōs | lībḗminī |
| iī | lībḗntur |
Imperfect
| ego | lībā́rer |
| tū | lībārḗris |
| is | lībārḗtur |
| nōs | lībārḗmur |
| vōs | lībārḗminī |
| iī | lībārḗntur |
Perfect
| ego | lībā́tus sim |
| tū | lībā́tus sīs |
| is | lībā́tus sit |
| nōs | lībā́tī sīmus |
| vōs | lībā́tī sītis |
| iī | lībā́tī sint |
Pluperfect
| ego | lībā́tus essem |
| tū | lībā́tus essēs |
| is | lībā́tus esset |
| nōs | lībā́tī essēmus |
| vōs | lībā́tī essētis |
| iī | lībā́tī essent |
Verbs conjugated like 'libo'
abalieno,
aberro,
abiudico,
abiuro,
ablego,
abnego,
abomino,
abominor,
abrogo,
abstulo,
abundo,
accelero,
accerso,
acclamo,
acclino,
accommodo,
accumulo,
accuro,
accuso,
acervo, etc. (List truncated at 20 verbs)
Verbs similar to 'libo'
bibo,
labo,
libeo,
libro,
ligo,
limo,
lino,
lito,
aio,
cieo,
Translations
Etymology
By surface analysis, lībum (“cake”) + -ō. De Vaan likewise classifies the term as a denominative to lībum, from Proto-Indo-European *h₂leybʰ-; cognate with Ancient Greek ἀλείφω (aleíphō). Alternatively, the linguist Roman Garnier has suggested that the term emerged from a putative *loiβā́- (v.), itself from *leyH-. Garnier suggests that this pre-form, *loiβā́-, belongs to a hypothetical Indo-European substrate language. According to Garnier, this same substrate word is the source of Ancient Greek λείβω (leíbō). If this theory were accepted, then lībum would be deverbal from lībō.
Verbs referencing "libo"
Spanish
libar.
Additional Information
Cognates
-
Sample Sentences
-
mortui sunt Nadab et Abiu cum offerrent ignem alienum in conspectu Domini in deserto Sinai absque liberis functique sunt sacerdotio Eleazar et Ithamar coram Aaron patre suo
-
mensam quoque propositionis involvent hyacinthino pallio et ponent cum ea turibula et mortariola cyatos et crateras ad liba fundenda panes semper in ea erunt
-
et vinum ad liba fundenda eiusdem mensurae dabit in holocausto sive in victima per agnos singulos
-
et vinum ad liba fundenda eiusdem mensurae in oblationem suavissimi odoris Domino
-
oblitaque fuerit facere multitudo offeret vitulum de armento holocaustum in odorem suavissimum Domino et sacrificium eius ac liba ut caerimoniae postulant hircumque pro peccato
-
cumque recessissent a tentoriis eorum per circuitum Dathan et Abiram egressi stabant in introitu papilionum suorum cum uxoribus et liberis omnique frequentia
-
et libabitis vini quartam partem hin per agnos singulos in sanctuario Domini
-
die autem sabbati offeretis duos agnos anniculos inmaculatos et duas decimas similae oleo conspersae in sacrificio et liba
-
qui mactatur pro expiatione praeter holocaustum sempiternum et liba eius
-
porrexit manum suam in libatione et libavit de sanguine uvae
-
cui apparuit angelus Domini et dixit ad eam sterilis es et absque liberis sed concipies et paries filium
-
quando habitaverint fratres simul et unus ex eis absque liberis mortuus fuerit uxor defuncti non nubet alteri sed accipiet eam frater eius et suscitabit semen fratris sui
-
et inluvie secundarum quae egrediuntur de medio feminum eius et super liberis qui eadem hora nati sunt comedent enim eos clam propter rerum omnium penuriam in obsidione et vastitate qua opprimet te inimicus tuus intra portas tuas
-
omnis vero Iuda stabat coram Domino cum parvulis et uxoribus et liberis suis
-
universaeque multitudini tam uxoribus quam liberis eorum utriusque sexus fideliter cibi de his quae sanctificata fuerant praebebantur
-
inruperunt ergo tres fortes castra Philisthinorum et hauserunt aquam de cisterna Bethleem quae erat iuxta portam et adtulerunt ad David at ille noluit bibere sed libavit illam Domino
-
decimam partem similae conspersae oleo tunso quod habeat mensuram quartam partem hin et vinum ad libandum eiusdem mensurae in agno uno
-
non offeretis super eo thymiama conpositionis alterius nec oblationem et victimam nec liba libabitis
-
et vasa ad diversos usus mensae acetabula fialas cyatos et turibula ex auro puro in quibus offerenda sunt liba
-
pectusculum quoque quod oblatum est et armum qui separatus est edetis in loco mundissimo tu et filii tui ac filiae tuae tecum tibi enim ac liberis tuis reposita sunt de hostiis salutaribus filiorum Israhel
-
qui coierit cum uxore patrui vel avunculi sui et revelaverit ignominiam cognationis suae portabunt ambo peccatum suum absque liberis morientur
Vulgate Verses
-
(II Samuel 23:16) inruperunt ergo tres fortes castra Philisthinorum et hauserunt aquam de cisterna Bethleem quae erat iuxta portam et adtulerunt ad David at ille noluit bibere sed libavit illam Domino And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.
-
(II Reges 16:13) et libavit libamina et fudit sanguinem pacificorum quae obtulerat super altare And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
-
(I Paralipomenon 11:18) tres ergo isti per media castra Philisthinorum perrexerunt et hauserunt aquam de cisterna Bethleem quae erat in porta et adtulerunt ad David ut biberet qui noluit sed magis libavit illam Domino And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
-
(Jeremias 1:16) et loquar iudicia mea cum eis super omni malitia eorum qui dereliquerunt me et libaverunt diis alienis et adoraverunt opus manuum suarum And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
-
(Jeremias 11:12) et ibunt civitates Iuda et habitatores Hierusalem et clamabunt ad deos quibus libant et non salvabunt eos in tempore adflictionis eorum Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
-
(Jeremias 19:4) eo quod dereliquerint me et alienum fecerint locum istum et libaverint in eo diis alienis quos nescierunt ipsi et patres eorum et reges Iuda et repleverunt locum istum sanguine innocentium Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
-
(Jeremias 19:13) et erunt domus Hierusalem et domus regum Iuda sicut locus Thofeth inmundae omnes domus in quarum domatibus sacrificaverunt omni militiae caeli et libaverunt libamina diis alienis And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
-
(Jeremias 32:29) et venient Chaldei proeliantes adversum urbem hanc et succendent eam igni et conburent eam et domos in quarum domatibus sacrificabant Baal et libabant diis alienis libamina ad inritandum me And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
-
(Jeremias 44:18) ex eo autem quo cessavimus sacrificare Reginae caeli et libare ei libamina indigemus omnibus et gladio et fame consumpti sumus But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
-
(Jeremias 44:19) quod si nos sacrificamus Reginae caeli et libamus ei libamina numquid sine viris nostris fecimus ei placentas ad colendum eam et liba libandi And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?