Participles
| Present | ġehīerende |
| Past | ġehīered |
Indicative
Present
| 1st sing. | ġehīere |
| 2nd sing. | ġehīerest; ġehīerst |
| 3rd sing. | ġehīereþ; ġehīerþ |
| 1st plur. | ġehīeraþ |
| 2nd plur. | ġehīeraþ |
| 3rd plur. | ġehīeraþ |
Past
| 1st sing. | ġehīerde |
| 2nd sing. | ġehīerdest |
| 3rd sing. | ġehīerde |
| 1st plur. | ġehīerdon |
| 2nd plur. | ġehīerdon |
| 3rd plur. | ġehīerdon |
Subjunctive
Present
| 1st sing. | ġehīere |
| 2nd sing. | ġehīere |
| 3rd sing. | ġehīere |
| 1st plur. | ġehīeren |
| 2nd plur. | ġehīeren |
| 3rd plur. | ġehīeren |
Past
| 1st sing. | ġehīerde |
| 2nd sing. | ġehīerde |
| 3rd sing. | ġehīerde |
| 1st plur. | ġehīerden |
| 2nd plur. | ġehīerden |
| 3rd plur. | ġehīerden |
Imperative
| Singular | ġehīer |
| Plural | ġehīeraþ |
Verbs conjugated like 'gehieran'
gehieran,
Verbs similar to 'gehieran'
gehiegan,
gehierdan,
gehiertan,
gehreran,
geberan,
gebiegan,
gebiergan,
geciegan,
gecierran,
gediegan,
Etymology
From Proto-West Germanic *gahauʀijan, from Proto-Germanic *gahauzijaną, equivalent to ġe- + hīeran. Cognate with Old Saxon gihōrian, Old High German gihōren (modern German gehören (“to belong”)), Gothic 𐌲𐌰𐌷𐌰𐌿𐍃𐌾𐌰𐌽 (gahausjan). See: Proto-Germanic '
*gahauzijaną', German, old spelling '
gehören'.
Sample Sentences
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"Gospel of Saint John", chapter 11, verse 4 (When the Healer (Jesus) heard that, then he said to him, This sickness is not for death, but instead for God's glory, that God's Son be glorified through him.)
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11th century, unknown translator, the Old English Apollonius of Tyre
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Þā ġeseah hē ānne nacodne cnapan ġeond þā strǣte rinnan. Sē wæs mid ele ġesmiered and mid sċīetan beġierded, and cleopode mid miċelre stefne and cwæþ, "Ġehīeraþ ġē ċeasterwaran, ġehīeraþ ġē ælþēodiġe, friġe and þēowe, æðele and unæðele: sē bæþstede is open!" (Then he saw a naked boy running through the street. His body was smeared with oil and he was wearing a sheet around his waist, when he called out in a loud voice, "Attention citizens, attention foreigners, free and slave, noble and ignoble: the bathhouse is open!")
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c. 992, Ælfric, "The Epiphany of the Lord"
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Eft embe geara ymbrynum hé wearð on his fulluhte on þysum dæge middangearde geswutelod, ðaða se Halga Gást, on culfran hīwe, uppon him gereste, and þæs Fæder stemn of heofenum hlúde swegde, þus cweðende, "Þes is min leofa Sunu, þe me wél licað; ġehȳrað him." (Again, after a course of years, he was, at his baptism, manifested to the world, when the Holy Ghost, in likeness of a dove, rested upon him, and the voice of the Father sounded loudly from heaven, thus saying, "This is my beloved Son who well pleaseth me; obey him.")
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c. 992, Ælfric, "On the Nativity of our Lord"
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Þeos towritennys wearð aræred fram ðam ealdormen Cyrino, of Sirian lande, þæt ælc man ofer-hēafod sceolde cennan his gebyrde, and his áre on ðære byrig þe hé to gehyrde. (This enrolment was set forth from Cyrenius, the governor of Syria—that every man in general should declare his birth and his possession in the city to which he belonged.)
Cognates
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