Dictionary lookup word
(Ind. Present 1.sg.): sápiō
Active Nominal Forms
Infinitive:
sápere
Present participle:
sapiēns; sapiéntis
Future participle:
sapītúrus
Gerund:
sapiéndum
Gerundive:
sapiéndus
Passive Nominal Forms
Infinitive:
sápere
Perfect participle:
sapī́tum
Active
Indicative
Present
| ego | sápiō |
| tū | sapīs |
| is | sapit |
| nōs | sápimus |
| vōs | sápitis |
| iī | sápiunt |
Imperfect
| ego | sapiḗbam |
| tū | sapiḗbās |
| is | sapiḗbat |
| nōs | sapiēbā́mus |
| vōs | sapiēbā́tis |
| iī | sapiḗbant |
I Future
| ego | sapiam |
| tū | sapiēs |
| is | sapiet |
| nōs | sapiḗmus |
| vōs | sapiḗtis |
| iī | sapient |
Perfect
| ego | sapuī |
| tū | sapuístī |
| is | sapuit |
| nōs | sapuimus |
| vōs | sapuístis |
| iī | sapuḗrunt |
Pluperfect
| ego | sapúeram |
| tū | sapúerās |
| is | sapúerat |
| nōs | sapuerā́mus |
| vōs | sapuerā́tis |
| iī | sapúerant |
II Future
| ego | sapúerō |
| tū | sapúeris |
| is | sapúerit |
| nōs | sapuérimus |
| vōs | sapuéritis |
| iī | sapúerint |
Subjunctive
Present
| ego | sapiam |
| tū | sapiās |
| is | sapiat |
| nōs | sapiā́mus |
| vōs | sapiā́tis |
| iī | sapiant |
Imperfect
| ego | sáperem |
| tū | sáperēs |
| is | sáperet |
| nōs | saperḗmus |
| vōs | saperḗtis |
| iī | sáperent |
Perfect
| ego | sapúerim |
| tū | sapúeris |
| is | sapúerit |
| nōs | sapuérimus |
| vōs | sapuéritis |
| iī | sapúerint |
Pluperfect
| ego | sapuíssem |
| tū | sapuíssēs |
| is | sapuísset |
| nōs | sapuissḗmus |
| vōs | sapuissḗtis |
| iī | sapuíssent |
II Imperative
| tū | sápitō |
| is | sápitō |
| vōs | sapitṓte |
| iī | sapiúntō |
Passive
Indicative
Present
| ego | sápior |
| tū | sáperis |
| is | sápitur |
| nōs | sápimur |
| vōs | sapī́minī |
| iī | sapiúntur |
Imperfect
| ego | sapiḗbar |
| tū | sapiēbā́ris |
| is | sapiēbā́tur |
| nōs | sapiēbā́mur |
| vōs | sapiēbā́minī |
| iī | sapiēbántur |
I Future
| ego | sapiar |
| tū | sapiḗris |
| is | sapiḗtur |
| nōs | sapiḗmur |
| vōs | sapiḗminī |
| iī | sapiéntur |
Perfect
| ego | sapī́tus sum |
| tū | sapī́tus es |
| is | sapī́tus est |
| nōs | sapī́tī sumus |
| vōs | sapī́tī estis |
| iī | sapī́tī sunt |
Pluperfect
| ego | sapī́tus eram |
| tū | sapī́tus erās |
| is | sapī́tus erat |
| nōs | sapī́tī erāmus |
| vōs | sapī́tī erātis |
| iī | sapī́tī erant |
II Future
| ego | sapī́tus erō |
| tū | sapī́tus eris |
| is | sapī́tus erit |
| nōs | sapī́tī erimus |
| vōs | sapī́tī eritis |
| iī | sapī́tī erunt |
Subjunctive
Present
| ego | sápiar |
| tū | sapiā́ris |
| is | sapiā́tur |
| nōs | sapiā́mur |
| vōs | sapiā́minī |
| iī | sapiā́ntur |
Imperfect
| ego | sáperer |
| tū | saperḗris |
| is | saperḗtur |
| nōs | saperḗmur |
| vōs | saperḗminī |
| iī | saperḗntur |
Perfect
| ego | sapī́tus sim |
| tū | sapī́tus sīs |
| is | sapī́tus sit |
| nōs | sapī́tī sīmus |
| vōs | sapī́tī sītis |
| iī | sapī́tī sint |
Pluperfect
| ego | sapī́tus essem |
| tū | sapī́tus essēs |
| is | sapī́tus esset |
| nōs | sapī́tī essēmus |
| vōs | sapī́tī essētis |
| iī | sapī́tī essent |
Verbs conjugated like 'sapio'
abicio,
abripio,
accipio,
adicio,
adspicio,
aggredior,
amicio,
antecapio,
antegredior,
arripio,
aspicio,
aufugio,
capio,
circumicio,
circumspicio,
coipio,
concipio,
concutio,
confodio,
confugio, etc. (List truncated at 20 verbs)
Verbs similar to 'sapio'
capio,
rapio,
saepio,
salio,
satio,
sopio,
aio,
apto,
basio,
capto,
Translations
Etymology
From Proto-Italic *sapjō, from Proto-Indo-European *seh₁p-. According to De Vaan, the term probably reflects a PIE athematic i-present of the shape *sh₁p-i-. The LIV, however, derives the term from Proto-Indo-European *sh₁p-yé-ti, a ye-present belonging to the same root.
Verbs referencing "sapio"
Asturian
saber, Valencian
saber, Galician
saber, Occitan
saber, Old Occitan
saber, French
savoir, Old French
savoir, Lingua franca sabir, Aragonese
saper, Occitan
saupre, Rhaeto-Romance
savair.
Additional Information
Cognates
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Sample Sentences
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implete gaudium meum ut idem sapiatis eandem caritatem habentes unianimes id ipsum sentientes
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quicumque ergo perfecti hoc sentiamus et si quid aliter sapitis et hoc vobis Deus revelabit
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verumtamen ad quod pervenimus ut idem sapiamus et in eadem permaneamus regula
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quorum finis interitus quorum deus venter et gloria in confusione ipsorum qui terrena sapiunt
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Euhodiam rogo et Syntychen deprecor id ipsum sapere in Domino
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cor sapiens intellegitur in sapientia et auris bona audiet cum omni concupiscentia sapientiam
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sapiens cor et intellegibile abstinebit se a peccatis et in operibus iustitiae successus habebit
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fili si adtenderis mihi disces et si adcommodaveris animam tuam sapiens eris
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et si inclinaveris aurem tuam excipies doctrinam et si dilexeris audire sapiens eris
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non te iustifices ante Deum quoniam agnitor cordis ipse est et penes regem noli velle videri sapiens
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iudex sapiens vindicabit populum suum et principatus sensati stabilis erit
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homo sapiens in omnibus metuet et in diebus delictorum adtendet ab inertia
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quam bonum est correptum manifestare paenitentiam sic enim effugies voluntarium peccatum est tacens qui invenitur sapiens
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homo sapiens tacebit usque ad tempus lascivus autem et inprudens non servabunt tempus
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sapiens in verbis se ipsum amabilem facit gratiae autem fatuorum effundentur
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verbum parabolarum sapiens in verbis producet se ipsum et homo prudens placebit magnatis
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non erudietur qui non est sapiens in bono
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scientia sapientis tamquam inundatio abundabit et consilium illius sicut fons vitae permanet
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verbum sapiens quodcumque audierit scius laudabit et ad se adiciet audivit luxuriosus et displicebit illi et proiciet illud post dorsum suum
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fatuus in risu inaltat vocem suam vir autem sapiens vix tacite ridebit
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sapiens non odit mandata et iustitias et non inludetur quasi in procella navis
Vulgate Verses
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(Nehemias 10:29) omnis qui poterat sapere spondentes pro fratribus suis optimates eorum et qui veniebant ad pollicendum et iurandum ut ambularent in lege Dei quam dederat in manu Mosi servi Dei ut facerent et custodirent universa mandata Domini Dei nostri et iudicia eius et caerimonias eius They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
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(Romani 11:20) bene propter incredulitatem fracti sunt tu autem fide stas noli altum sapere sed time Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
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(Romani 12:3) dico enim per gratiam quae data est mihi omnibus qui sunt inter vos non plus sapere quam oportet sapere sed sapere ad sobrietatem unicuique sicut Deus divisit mensuram fidei For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
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(Romani 14:6) qui sapit diem Domino sapit et qui manducat Domino manducat gratias enim agit Deo et qui non manducat Domino non manducat et gratias agit Deo He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
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(Romani 15:5) Deus autem patientiae et solacii det vobis id ipsum sapere in alterutrum secundum Iesum Christum Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
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(Romani 8:5) qui enim secundum carnem sunt quae carnis sunt sapiunt qui vero secundum Spiritum quae sunt Spiritus sentiunt For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
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(Deuteronomium 32:29) utinam saperent et intellegerent ac novissima providerent O that they were wise, that they understood this, that they would consider their latter end!
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(Philippenses 3:16) verumtamen ad quod pervenimus ut idem sapiamus et in eadem permaneamus regula Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
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(Philippenses 3:19) quorum finis interitus quorum deus venter et gloria in confusione ipsorum qui terrena sapiunt Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
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(Philippenses 4:2) Euhodiam rogo et Syntychen deprecor id ipsum sapere in Domino I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.