þagkjan – Gothic verb conjugation

Gothic verb forms of þagkjan

Nominal Forms

Infinitive: þagkjan
Past Participle: þahts
Present participle: þagkjands

Cognates

-

Active

Indicative

Present

ikþagkja
þuþagkjis
isþagkjiþ
witþagkjôs
jutþagkjats
weisþagkjam
jusþagkjiþ
eisþagkjand

Present

𐌹𐌺𐌸𐌰𐌲𐌺𐌾𐌰
𐌸𐌿𐌸𐌰𐌲𐌺𐌾𐌹𐍃
𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌹𐌸
𐍅𐌹𐍄𐌸𐌰𐌲𐌺𐌾𐍉𐍃
𐌾𐌿𐍄𐌸𐌰𐌲𐌺𐌾𐌰𐍄𐍃
𐍅𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌼
𐌾𐌿𐍃𐌸𐌰𐌲𐌺𐌾𐌹𐌸
𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌽𐌳

Preterite

ikþahta
þuþahtês
isþahta
witþahtêdu
jutþahtêduts
weisþahtêdum
jusþahtêduþ
eisþahtêdun

Preterite

𐌹𐌺𐌸𐌰𐌷𐍄𐌰
𐌸𐌿𐌸𐌰𐌷𐍄𐌴𐍃
𐌹𐍃𐌸𐌰𐌷𐍄𐌰
𐍅𐌹𐍄𐌸𐌰𐌷𐍄𐌴𐌳𐌿
𐌾𐌿𐍄𐌸𐌰𐌷𐍄𐌴𐌳𐌿𐍄𐍃
𐍅𐌴𐌹𐍃𐌸𐌰𐌷𐍄𐌴𐌳𐌿𐌼
𐌾𐌿𐍃𐌸𐌰𐌷𐍄𐌴𐌳𐌿𐌸
𐌴𐌹𐍃𐌸𐌰𐌷𐍄𐌴𐌳𐌿𐌽

Optative

Present

ikþagkjau
þuþagkjais
isþagkjai
witþagkjaiwa
jutþagkjaits
weisþagkjaima
jusþagkjaiþ
eisþagkjaina

Present

𐌹𐌺𐌸𐌰𐌲𐌺𐌾𐌰𐌿
𐌸𐌿𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐍃
𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌹
𐍅𐌹𐍄𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐍅𐌰
𐌾𐌿𐍄𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐍄𐍃
𐍅𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐌼𐌰
𐌾𐌿𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐌸
𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐌽𐌰

Preterite

ikþahtêdjau
þuþahtêdeis
isþahtêdi
witþahtêdeiwa
jutþahtêdeits
weisþahtêdeima
jusþahtêdeiþ
eisþahtêdeina

Preterite

𐌹𐌺𐌸𐌰𐌷𐍄𐌴𐌳𐌾𐌰𐌿
𐌸𐌿𐌸𐌰𐌷𐍄𐌴𐌳𐌴𐌹𐍃
𐌹𐍃𐌸𐌰𐌷𐍄𐌴𐌳𐌹
𐍅𐌹𐍄𐌸𐌰𐌷𐍄𐌴𐌳𐌴𐌹𐍅𐌰
𐌾𐌿𐍄𐌸𐌰𐌷𐍄𐌴𐌳𐌴𐌹𐍄𐍃
𐍅𐌴𐌹𐍃𐌸𐌰𐌷𐍄𐌴𐌳𐌴𐌹𐌼𐌰
𐌾𐌿𐍃𐌸𐌰𐌷𐍄𐌴𐌳𐌴𐌹𐌸
𐌴𐌹𐍃𐌸𐌰𐌷𐍄𐌴𐌳𐌴𐌹𐌽𐌰

Imperative

þuþagkj
isþagkjadau
jutþagkjats
weisþagkjam
jusþagkjiþ
eisþagkjandau
(þu)
(is)

(jut)
(weis)
(jus)
(eis)
𐌸𐌿𐌸𐌰𐌲𐌺𐌾
𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌳𐌰𐌿
𐌾𐌿𐍄𐌸𐌰𐌲𐌺𐌾𐌰𐍄𐍃
𐍅𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌼
𐌾𐌿𐍃𐌸𐌰𐌲𐌺𐌾𐌹𐌸
𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌽𐌳𐌰𐌿
(þu)
(is)

(jut)
(weis)
(jus)
(eis)

Passive

Indicative

Present

ikþagkjada
þuþagkjaza
isþagkjada
weisþagkjanda
jusþagkjanda
eisþagkjanda

Present

𐌹𐌺𐌸𐌰𐌲𐌺𐌾𐌰𐌳𐌰
𐌸𐌿𐌸𐌰𐌲𐌺𐌾𐌰z𐌰
𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌳𐌰
𐍅𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌽𐌳𐌰
𐌾𐌿𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌽𐌳𐌰
𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌽𐌳𐌰

Optative

Present

ikþagkjaidau
þuþagkjaizau
isþagkjaidau
weisþagkjaindau
jusþagkjaindau
eisþagkjaindau

Present

𐌹𐌺𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐌳𐌰𐌿
𐌸𐌿𐌸𐌰𐌲𐌺𐌾𐌰𐌹z𐌰𐌿
𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐌳𐌰𐌿
𐍅𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐌽𐌳𐌰𐌿
𐌾𐌿𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐌽𐌳𐌰𐌿
𐌴𐌹𐍃𐌸𐌰𐌲𐌺𐌾𐌰𐌹𐌽𐌳𐌰𐌿

Other

Verbs conjugated like 'þagkjan'

þagkjan,

Verbs similar to 'þagkjan'

þugkjan, dragkjan, lagjan, rakjan, sagqjan, wagjan, wakjan, þanjan, þragjan, aikan,

Translations

Wulfila Verses

  • (2 Corinthians 1:17) þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei sijai at mis þata ja ja jah þata ne ne? þatuþ~þan nu mitonds, ibai aufto leihtis bruhta? aiþþau þatei mito, bi leika þagkjau, ei ni sijai at mis þata ja ja jah þata ne ne? When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
  • (2 Corinthians 3:5) ni þatei wairþai sijaima þagkjan ƕa af uns silbam, ak so wairþida unsara us guda ist, ni þatei wairþai sijaima þagkjan ƕa af uns silbam, swaswe af uns silbam, ak so wairþida unsara us guda ist, Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
  • (2 Corinthians 10:7) þo bi andwairþja saiƕiþ. jabai ƕas gatrauaiþ sik silban Xristaus wisan, þata þagkjai aftra af sis silbin, ei swaswe is Xristaus, swa jah weis. Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
  • (2 Corinthians 10:11) þata þagkjai sa swaleiks, þatei ƕileikai sium waurda þairh bokos aljar wisandans, swaleikai jah andwairþai waurstwa. Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
  • (John 13:22) þanuh seƕun du sis misso þai siponjos, þagkjandans bi ƕarjana qeþi. Then the disciples looked one on another, doubting of whom he spake.
  • (Luke 1:29) iþ si gasaiƕandei gaþlahsnoda bi innatgahtai is jah þahta sis ƕeleika wesi so goleins þatei swa þiuþida izai. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
  • (Luke 2:19) iþ Maria alla gafastaida þo waurda, þagkjandei in hairtin seinamma. But Mary kept all these things, and pondered them in her heart.
  • (Luke 3:15) at wenjandein þan allai managein jah þagkjandam allaim in hairtam seinaim bi Iohannein, niu aufto sa wesi Xristus, And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
  • (Luke 5:21) jah dugunnun þagkjan þai bokarjos jah Fareisaieis qiþandans: ƕas ist sa, saei rodeiþ naiteinins? ƕas mag afletan frawaurhtins, alja ains guþ? And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
  • (Luke 9:7) gahausida þan Herodis sa taitrarkes þo waurþanona fram imma alla jah þahta, unte qeþun sumai þatei Iohannes urrais us dauþaim. Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;